Yet them part of the movie complained about is actually pretty accurate.
I am not questioning that. I questioned that historical accuracy is rarely the main objective of historical fiction. Recently I saw a thing that I never had seen before (my ignorance!) a docudrama, I even question if the accuracy there is the main objective.
We could argue figures and time periods etc but my point is while I can justifiably point to the strenuous efforts of the British against slavery I must also concede that they were huge slavers as well at different points in history.
The general figures are not much debatable. The differences that we can have in the numbers are minimal. There are critics that some ships and their cargo was counted more than one time, but even with the still existing errors that doesn’t change the all picture: Portugal was the leading Atlantic Slave trader from the beginning until the 18th century and then again in part of the 19th until the end. In the 18th century it was the UK. For the all period it was Portugal:
Estimates
(this, even with its errors, it is probably the best database on the subject)
'America' has many meanings its a continent but also is commonly used to refer to citizens of the USA.
“Americanos” (Americans) was also a word used to designate the Spanish Americans and Portuguese Americans, outside the British colonies in the Caribbean/Thirteen Colonies/USA, particularly in the 19th century. The word was not only used by the English to designate their colonists in America. But, with the growing use of the English it lost weight over the time, today is almost unheard.
I mainly put it in speech marks because I do not like to say British people thought or did this or that as if they are one simple entity there were British who who were pro slavery, anti-slavery and some who couldn't care less-- the same for American, Portuguese etc
Agreed. Generalizations can be misleading.
You can point the finger of hypocrisy at the British because while English common law for did not allow for slavery that only applied to England and not its colonies who had their own legal system.
'American' (that is British colonists) were warned not to bring their slaves to mainland Britain because of how they were treated by the 'common orders' encouraged them to 'run'-- once such case (Sumersett) resulted in the court ruling that effectively (although not directly in law) made slavery illegal in mainland Britain.
However there is no police force your slave is going to have to be a student of the law and have the money to employ a lawyer to attain his/her freedom.
I tend to avoid moralization about the past. Many colonial powers had different laws in the mainland and in the colonies. Still today.
But they also had often the same. It is complex.
I am currently at hands with “Slavery and the British Empire – From Africa to America”, by Kenneth Morgan and “Race in Early Modern England”, Compiled and Edited by Ania Loomba and Jonathan Burton.
And interesting passage about laws and religion, from the second book:
“In Barbados, when Richard Ligon spoke to a plantation owner in the 1640s concerning the request of a slave to be converted, he was told that “the people of that island were governed by the laws of England, and by those laws we could not make a Christian a slave.” Upon Ligon’s clarifying that his desire was “to make a slave a Christian,” he was told that “being once a Christian, he could no more account him a slave,” and thus was “poor ..... kept out of the Church, as ingenious, as honest, and as good natured poor soul as ever wore black or eat green . . .” At the same time, the possibility of conversion could also be invoked as a justification for English slavery: “It being a means to better these people, and likewise have influence on these they sell as slaves to the English to persuade them, that by their slavery, their condition will be bettered by their access to knowledge, Arts and Sciences.” (41) In a tract reproduced here, Morgan Godwyn reminded his readers that “in regard religion would be apt to create a conscience in their slaves, it might be convenient, in order to make them truer servants.”” p. 11.