Joined May 2020
171 Posts | 52+
India
Malavikagnimitram doesn't even mention the city of Pataliputra or Magadha region. The play only mentions locales in central India as being under Shunga dominion, and only indicates Vidisha as the Shunga capital. And I mentioned Vidarbha because, if we are taking the play at face value, it indicates that Pushyamitra (the father of Agnimitra) failed to restore Magadhan power in that direction, and also ended up losing most of North India including the Gangetic plains (since his son was ruling only in central India).
The coins don't indicate a Yaudheya victory over Greeks. First of all, legends like Yaudheya-ganasya-jayah or Arjunayanam-jayah simply have the meaning of "Long live Yaudheyas" or "Long live Arjunayanas," similar to how the modern phrase Jai Hind has the meaning of "Long live India." Second, none of the Yaudheya or Arjunayana coins even have dates (correct me if I am wrong), unlike many of the Saka coins from western India which do have dates. Thus, the Yaudheya and Arjunayana coins could be minted anywhere from about the 2nd century BC to the 3rd century CE. It's actually quite astonishing that such theories like "Yaudheyas defeated Greeks" are advanced based on such slim evidence.
We don't have any Yaudheya or Arjunayana inscriptions proclaiming their sovereignty over major cities like Mathura. However, we do have inscriptions proclaiming the rule of Yavanas in and around Mathura, as well as inscriptions proclaiming the rule of Saka satraps in the same area. Tarn's statement that the loss of Greek provinces east of Ravi had "nothing to do with Sakas" is clearly wrong, since there exist Saka inscriptions (like the Mirzapur inscription of Sodasa I mentioned earlier) in exactly those areas where the Greeks once held sovereignty. But Tarn died in 1957 and his work has since been rendered obsolete by new discoveries (like the famous Yavana-rajya inscription, which was discovered in 1988), so he cannot be blamed for all of his errors.
Actually, the play clearly mentions that while Agnimitra has based himself in Vidisa, the real ruler or "Commander in Chief" is Pushpamitra (Pushyamitra) whose Rajasuya sacrifice leads to the successful battle against the Greeks. It doesn't mention Pataliputra or Magadha (I presume it doesn't mention them based on your words) because the story is based in Vidisa, but by clearly mentioning that Agnimitra isn't the final authority of the Shungas, it shows us that Vidisa isn't the capital of the empire. Also, even if you take the Sindhu River to be a tributary of the Yamuna, this location is still to the far west of Pataliputra. Also, the play mentions that the Shungas have set up a fort on the banks of the Narmada, which again is to the far west of Pataliputra. Also, this play is taking place a few years after Pushyamitra's coup, so the independence of Vidharba is to be expected as it is ruled by a Mauryan governor who is antagonist towards the Shungas and wants the release of a Mauryan minister. Nevertheless, the play ends with the Shungas scoring a victory against the Greeks at the SIndhu River (whether you want to take it to be in Pakistan, Kashmir or as a tributary of the Yamuna) and with the kingdom of Vidharba accepting Shunga dominance. Meaning, at the end of the play, wherever you take the Sindhu River to be, the Shungas control the major part of the Gangetic plains (because while the drama confines itself to Vidisa, it doesn't categorically deny that the Shungas controlled Pataliputra and only states that the Pushyamitra's son (who is clearly shown as a subordinate to his father) had taken up residence in Vidisa) and a large chunk of Central India. Therefore, rather than showing what you intended to display (i.e. the Shungas controlled an extremely tiny kingdom) by the end of the play, the Shungas actually control a massive territory (though not comparable to the Mauryas) and have proven their superiority in arms to both the Greeks and to the Vidharbas. Therefore, this argument is over.
Now, turning to your other argument, there is a gap of nearly 230 years from the Yavanas losing Mathura and the arrival of the Sakas. In fact, the Yavanaraja inscription is dated to the 1st century BCE and that's also when the Yaudheyas started minting their coins showing military victory (saying "Long Live the Yaudheyan Republic" while you're under Indo-Greek rule doesn't make sense and the fact that the Mitra kings of Mathura who were under the Yavanas until the 1st century BCE minted deferential coins only adds to the fact that the Yaudheyan coins declaring the glory of their republic meant the downfall of the Indo-Greeks). Thus, with all the evidence we have: the Yavanaraja inscription only extending Greek stay in Mathura upto the first century BCE, Yaudheyas suddenly starting to mint victorious coins and the fact that the Yaudheyas (of whom Rudraman says: "Rudradaman (...) who by force destroyed the Yaudheyas who were loath to submit, rendered proud as they were by having manifested their' title of' heroes among all Kshatriyas." Thus clearly proving that when he arrived 230 years later, the Yaudheyas were an independent republic) were independent when the Sakas arrived, clearly disproves your argument. Thus, this argument is ended as well. Thank you.